So Much for the ‘Master Race’

I’m white. (I’ll joke and say that, in fact, I’ve been white for as long as I can remember). It’s simply a natural characteristic for me. (It’s easier, unquestionably, to describe matters this way – as though without a social context – if one has not experienced discrimination).

One can’t say the same about Richard Spencer, white nationalist and Trump supporter. He is

a leader in the so-called “alt-right” movement, which has been energized by President Donald Trump’s victory in the 2016 election. He has said that the United States “at the end of the day, belongs to white men,” and at a November conference in Washington, D.C., he received Nazi salutes from supporters.

He’s also too indifferent or too ignorant to comply with the existing tax laws of the country that he believes belongs to his – and only his – race and gender:

The Internal Revenue Service has stripped prominent white nationalist Richard Spencer’s nonprofit of its tax-exempt status because the group failed to file tax returns, according to a report in the Los Angeles Times….He runs the National Policy Institute, an Arlington, Va.-based think tank which bills itself as “dedicated to the heritage, identity, and future of people of European descent in the United States.”

The group stopped filing tax returns with the IRS after 2012. Failing to file for three consecutive years results in an automatic loss of tax-exempt status. There are also questions about whether Spencer, a vocal supporter of Mr. Trump, violated rules that prohibit nonprofits from supporting any particular candidates or campaigns….

“I don’t know what to say. I don’t want to make a comment because I don’t understand this stuff,” Spencer said. “It’s a bit embarrassing, but it’s not good. We’ll figure it out.”

Via IRS strips Richard Spencer’s nonprofit of its tax-exempt status @ CBS News.

If a similar failure had happened to a racial minority, one could be sure that Spencer would attribute the failure to some sort of intellectual or moral inferiority. When Spencer commits the same act, however, he contends that he doesn’t “understand this stuff” and shrugs it off with how “it’s a bit embarrassing.”

This repulsive, racist failure, who washed out of Duke with the lame excuse that he left to pursue a life of “thought-crime” (although speech alone has never been criminal), begs off that it’s all a muddle, isn’t it?

We are taught – and I do not dispute the teaching – that we are to love even our enemies. I will, however, candidly confess of how deeply one can despise men like Spencer, how their words are a spur to action and opposition, how much one might wish to see the utter ruin of their racist band.

Spencer’s followers – pustulous every one of them – want the command of this continent, forever. They claim this through blut und boden, that their race (as they see it) should command this territory.

They disingenuously tell others to stand down so that they might march on. They tell others to speak softly so that they might shout. They dismiss others’ legitimate concerns so that they might advance their own unchecked lies. They now bring challenges to us, but we will return far worse to them.

So many of us are of Spencer’s race (united truly with vast millions of all races, ethnicities, faiths), are also on this continent, and are equally committed to oppose his false teaching. His claims are not simply ‘offensive’ to us, not simply ‘hurtful,’ they are instead the animating and motivating force for a relentless, increasing opposition until Spencer comes to see the loss of all he professes.

We in opposition seek the preservation and growth of a free, diverse society of individual liberty and equal rights. These are principles worth defending, and we find ourselves now, against our hopes for amity with others, in a fight for the defense of that free society. It’s a long path ahead, with many hardships to come, but for it all we will see it through.

Philosophy or Identity?

Imagine a choice between living in a universally free society where one was of the racial or ethnic minority, or living as a member of the racial or ethnic majority in a universally oppressive society. Which society should one choose?

A man or woman, committed first to liberty, would choose to live in a free society, regardless of race or ethnicity. A man or woman, committed first to majoritarian identity, would choose to live in an oppressive society, for the sake of identification with the racial or ethnic majority.

It should be clear – but perhaps it’s not commonly so – that a policy of blut und boden does not bring prosperity.

A recent study finds that telling voters for whom membership in an ethnic or racial majority is important that their numbers were in decline pushed them to support an authoritarian, anti-immigrant candidate. (As is turns out, party identification didn’t change this: “Reminders of the changing racial demographics had comparable effects for Democrats and Republicans.”)

As a local equivalent of this effect, in a place like Whitewater, I’d guess that reminding some non-student residents that college students are a majority of this small town’s population rankles them similarly. Some of these non-student residents are willing to suggest that those who are different might think about moving away, or hiding away on campus, but that won’t be happening. (If an identity politics matters so much, those who are disappointed with their declining numbers may decamp at their earliest convenience.)

For the rest of us, who would choose philosophy over an identity politics, who would choose liberty over race or ethnicity, there will be neither going nor yielding, in America, Wisconsin, or Whitewater.