In truth, he’s writing about traditional conservatism (and not just journalists), and the generation of traditional conservatives that brought Reagan to office. I’d recommended the whole essay.
….If conservatism is to survive as a constructive force for the moment when Trumpism ends in another bankruptcy, and the country needs a healthy left and right to recover, conservatives need not only to learn from the flaws that caused their countrymen to lose faith in their project; they must openly and explicitly break with populism [Adams: that is, Trumpism] and its excesses, bringing a conservative critique to bear upon them. “America needs a reminder of conservatism before vulgarians hijacked it,” George F. Will recently declared, “and a hint of how it became susceptible to hijacking.”
Who will point out populism’s flaws by drawing on conservatism’s best insights, attack its hucksters as much as the left, and fight for the right as if conservatism could win?
There’s an answer to Friedersdorf’s question: if traditional conservatism cannot see that Trumpism is now a greater threat than the left (rather than deserving of attack merely ‘as much as the left’), then traditional conservatism will continue to whither, declining from kindling to tinder to dust.
The local version of this is believing that hyper-local coverage, ignoring national forces that now reach into every town, will satisfactorily get one through this darker era. Indeed, it’s holding to hyper-localism as if that view were a political party, ideology, or faith. Paine was right, in his Epistle to the Quakers:
Ye appear to us to have mistaken party for conscience; because the general tenor of your actions wants uniformity: And it is exceedingly difficult for us to give credit to many of your pretended scruples; because we see them made by the same men, who, in the very instant that they are exclaiming against the mammon of this world, are nevertheless hunting after it with a step as steady as Time, and an appetite as keen as Death.
There will be a time after this time, of course, but some will come through it so poorly and so dishonorably that they’ll come to regret having come through it at all.